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Fr. Fulgence Fernandes
1917-2011 |
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Fr. Francis Thomas Baretto
1956-2011 |

Fr. Felix Silva
1930-2010 |

Fr. Rudolph Jerome
D’Souza
1949-2009 |

Bro. Vinod Pinto
1986 - 2007 |

Fr.
Richard Castelino
1941 - 2007 |

Fr.
Anastasio Gomes
1923 - 2004 |

Fr.
John of the Cross
1925 -2003 |

Fr.
Antony Silva
1912 - 2003 |

Fr.
Egidius Monteiro
1936 - 2002 |

Fr.
James Victor Vas
1948 - 2000 |

Br.
Louis Pillai
1912-1999 |

Fr.
Bernard Nunes
1917 - 1999 |

Fr.
Nemesio Alzola
1919 - 1995 |

Br.
George Mendonca
1950 - 1988 |

Fr.
Boniface Barracho
1915 -1985 |
BAPTISMAL NAME:
Rudolph Jerome D’Souza
RELIGIOUS NAME:
Fr. Rudolph Jerome D’Souza of the Blessed Sacrament
NATIVE:
Ullal
DIOCESE:
Mangalore
STATE:
Karnataka,
India
FATHER’S NAME:
Mr. Rosario D’Souza
MOTHER’S NAME:
Mrs. Mary D’Souza
DATE OF BIRTH:
27-07-1949
ENTERED CARMEL:
1966 at Alwaye, Kerala
SIMPLE PROFESSION:
11-2-1969 at Podanur T.N
SOLEMN PROFESSION:
1975 at Manjumel, Kerala
PRIESTLY ORDINATION:
23-12-1975, Panir, Ullal Church, Mangalore
CONVENTUAL:
·
1976-77: Lurdu Matha Church, Tallada, Warangal Diocese
in A.P., as Asst. PP
·
1977-1982: as Parish Priest at Sacred Heart Church –
Gampalagudem, Vijayawada Diocese
·
1982 Feb – July: Pushpashrama, Mysore
·
1982—1987: Procurator, Margao Monsastery
·
1982 Nov- 1983 March: Stella Maris Monastery, Israel
·
1987-1990: Director of Initiation, Fatima Chapel,
Xellim, Goa
·
1990-1996: Superior, Fatima Chapel, Xellim, Goa (two
Terms)
·
1996-2001: Tapovana, Kushalnagar
·
2001-2002: Asst. PP, St. Martin De Porres Church,
Kanakapally, Kannoor Diocese
·
2002-2004: Ranipura & Shimoga (Conventual at
Sadbhavana)
·
2004 June – Nov: Matadakeri, Honnavar, New foundation,
Karwar Diocese
·
2004 – Shimoga, New Foundation
Offices Held
·
1983-1987: Third Provincial Councillor
·
1987-1990: Director of Initiation Course
·
1986: Master of Postulants
·
1990-1996: Superior of Fatima Chapel & Chaplain
·
2004 – Superior of Shimoga house
Specialized in
·
Construction
·
Agriculture
·
Electronics
·
Plumbing
·
Art & Technology
EXPIRED:
03/08/2009 (St. Joseph’s Monastery, Carmel Hill,
Mangalore)
click here for more
BR.
VINOD PINTO (1986 - 2007)
Many saintly Carmelites died young.
Their departure always seemed too
premature. But that is not the way the
Lord seems to look at them. It is not
the length of life or the decades of
years that matter for God. He acts
decisively when he must. He does it once
again in our days. In our province too
we see His action and we bow in
reverence and surrender.
Br. Vinod Pinto, one of our young
Novices, aged just 21, a budding
religious, learning the style and
imbibing the sap of the Carmelite way of
life at our Novitiate in Kushalnagar
breathed his last at SCS hospital,
Mangalore, on June 2nd at 11 a.m.
Unbelievable or so it might seem!
Br. Vinod died due to encephalitis after
spending almost 24 long excruciating
days in ICU. The best team of
neurosurgeons and doctors declared that
they were helpless. They were trying
their luck as much as they could. But
man cannot play God.
About a month before, on 30th of April
2007, he complained of fever and a well
known doctor of a nursing home in
Kushalnagar diagnosed it as Typhoid
fever. The suggested medical
prescriptions were meticulously
followed. In the week that followed, our
Fathers from Tapovana community,
Kushalnagar, took him to the same clinic
thrice more, as there were no positive
signs of recovery. However the doctor
advised him to finish the course of
medicine, which usually lasts a week. By
that time he felt much better. So he had
his bath and voluntarily joined the
community for prayer and even for the
common hour of fraternal recreation.
Suddenly there was a surprising turn in
his condition. In the evening of May
7th, he had his first convulsions. He
was rushed to the hospital. Though he
was administered anti convulsion drugs
by the medics, he got convulsions twice
more and complained of severe headache,
fever and nausea. There was no time to
waste. He was rushed to the Government
Hospital at Kushalnagar, which had
better facilities to face emergencies.
He was admitted instantly and was kept
under observation for the night. The
community then decided to shift him to
Mangalore.
All arrangements were in place by dawn
on the following day and he was on the
way to Mangalore, a well-known place for
medical attention and care. It was also
the closest major town for his family.
Fr. Joseph D'Souza, the Novice Master
reached Mangalore on 8th May with Bro.
Vinod in a private car. Two other
novices also accompanied them. As per
the wish of his parents he was admitted
to the SCS hospital and was immediately
shifted to AJ Hospital for CT Scanning
to exclude any clot in the brain. He
could interact with his relatives,
especially his mother who was close to
him. She would be physically close to
her suffering and unconscious son almost
all the days he was in the hospital.
Later he was brought back to SCS.
Since the convulsions continued
unabated, he was very restless. The team
of experts who were attending on him
decided on sedation and anti convulsion
drugs and he was immediately admitted to
ICU. Convulsions were not so marked
thereafter. But sadly, since then he
never regained his full consciousness.
All the doctors took special interest in
the case and went out of their way to be
available, trying their best to pull him
out of the clutches of death. They
arrived at the unanimous conclusion that
he was suffering from ‘Cerebral
Encephalitis’. They prescribed many
tests to find out the cause of
Encephalitis. But all tests proved
futile. Yet, given the fact that he was
young and robust, all doctors gave hope
that Vinod could recover.
On the other side continuous prayers
were being offered for his recovery in
different places and even different
countries. Holy Masses were offered for
this intention. Many undertook fasting.
During the midnight adoration at Carmel
Hill on the vigil of the solemnity of
Pentecost, special prayers were offered
for Vinod. Many Charismatic leaders and
healers visited him from all over India.
Even the Bishop of Mangalore visited him
in the hospital, prayed over him and
assured his continued prayerful support.
But God thought otherwise. He wanted
Vinod for Himself. Vinod's condition did
not improve, rather it gradually
deteriorated by the 22nd day in the ICU.
The saturation was dropping rapidly.
After fighting a courageous battle for
24 days in the ICU he finally breathed
his last on 2nd of June at 11 a.m.
Doctors were sure it was the deadly
cerebral encephalitis that took Br.
Vinod away from us.
There was also a co-incidence: On the
very day Vinod died, 8 years ago, there
was another funeral at Belthangady. It
was his beloved grandfather who had died
and as his coffin was lowered into the
grave, young Vinod jumped into the grave
in protest and did not allow them to
bury his grandfather. It took sometime
to console Vinod. After 8 years, the
grandson so to say, jumped into the
grave to join his grandfather and no one
could dare to object to him.
Bro. Vinod is the third son of Mr. and
Mrs. Valerian and Rita Pinto hailing
from Ujire, in S. Kanara Dist of
Karnataka, India. He belongs to a family
that has a series of connections with
the Carmelite Order. Br. Pradeep Pinto
OCD, his eldest brother is doing his
regency at Belur after completing his 9
years of priestly formation in the
Order, whereas Fr. Ivan C. Pinto OCD,
his paternal uncle is pursuing his
higher studies in Rome. Two other
cousins are in the lower stages of
formation. Even though he was born on
November 17, 1986 in Kuwait he was
baptized by a Carmelite Priest on 2nd
December at Holy Family Cathedral,
Kuwait. He has two other brothers: Vishu
who is studying at Bangalore and Vishal,
doing his PU at Anugraha in Ujire.
Br. Vinod always desired to be a
Carmelite. He longed to vest himself in
the Carmelite habit. Being the eldest in
his batch, he innocently boasted that he
would get the Carmelite habit before
other novices. “I want to be a
Carmelite, I want to do my profession”
were his words, when he spoke to his
brother Pradeep, the last time. He
envisaged both of them attending
functions together. Once he said, “We
shall both wear the habit and attend the
First Communion of Anisha (their niece)
in October”.
His wish was indeed granted in a strange
way. Though there was still one and a
half month to go for his simple
profession, he was vested in the
Carmelite habit and laid to rest at
Carmel Hill cemetery, Mangalore.
Soon we see his family moving from
Kuwait to Mangalore. They settled down
at Ujire. However, Vinod was left at
Belthangady with the grandmother in
order to facilitate his studies. He
completed his studies up to VIII STD at
St. Theresa’s, Belthangady and his IX
and X at SDM College, Ujire. On 16th of
June, 2003 he joined the Carmelite Order
and was sent to Mapuca for his
initiation course. He completed his PU
studies with 72% Marks, at Sacred Heart
Junior College, Madanthyar residing at
our monastery – Asha Deepa.
His personality had wide facets and rich
traits. He was studious and also a good
sportsman. The state team for Volleyball
offered him a unique chance to join
them, provided they would sponsor his
higher studies. Vinod declined this
offer as he had firmly decided to become
a Carmelite. On the other hand he could
also be so delicate and kind. He had a
special love for pet animals. He reared
pigeons, rabbits, guinea pigs etc. Back
at home he had a special fishpond with a
variety of fish. In the seminary he
often volunteered to take care of dogs
and he had a special aptitude for
training them. The other important trait
in him was the deep love he had for the
poor. He would never send a beggar empty
handed if he happened to ask for alms.
Once when a cow was lost and was found
by Vinod in the market place, it was his
favorite beggar who volunteered to guard
it until he returned with his uncle
almost an hour later. That was the
respect the beggars owed Vinod while he
was still a schoolboy.
All those good things were brought to a
sudden halt by his untimely demise. His
body was brought to our Monastery at
Carmel Hill, Mangalore, from the
hospital at around 1 p.m. on 3rd of June
2007. People from all walks of life came
in large numbers to pay homage and share
the grief of the family and the friars.
Though Most Rev. Aloysius P. D’Souza,
the Bishop of Mangalore was away on a
pastoral visit to a parish, he found
time to come and pray over the body of
Br. Vinod and console his parents.
The Friars numbering around 50 from
almost all our communities along with a
few diocesan clergy solemnly sang the
Vespers of the Divine Office for the
dead, including the Libera Me Domine in
Latin. Many religious and laity
participated in the Eucharist that
followed. Msgr. Denis Moras, the Vicar
General of the diocese presided and more
than 50 priests concelebrated. Rev. Fr.
Dominic Vas the Provincial Superior of
the Karnataka-Goa province of Carmelites
preached the homily, while Fr. Alwyn
Sequeira a long time friend of the
family and mentor of Vinod, delivered a
touching panegyric as a fitting tribute
to the brief but eventful life of Br.
Vinod.
It took a lot of time for some two
thousand laypeople to pay their respects
to Br. Vinod as they passed by his
mortal remains in the Infant Jesus
Shrine. Then slowly the funeral cortege
moved to the cemetery of the Carmelites
and Br. Vinod was laid to rest there in
a grave that was hewn of the laterite
stone earlier. Rev. Fr. William
Gonsalves, the Episcopal vicar for
Religious conducted the last rites.
There was a huge pile of flowers brought
by those who wanted to show him their
love and affection. No doubt we all will
miss him in the coming days. But he has
run his race, leaving us all an example
and a challenge. Thus came to an abrupt
end the brief life of Vinod, like the
cloistered Carmelite nun, St. Therese of
the Andes who too died of typhoid after
being almost the same time in the
novitiate as Br. Vinod. God alone knew
what was best for him.
May He Rest In Peace!
BAPTISMAL NAME:
Vinod Pinto
RELIGIOUS NAME:
Br. Vinod Pinto of the Holy Spirit
FATHER’S NAME:
Mr. Valerian Pinto
MOTHER’S NAME:
Mrs. Rita Pinto
NATIVE:
Ujire
DIOCESE:
Mangalore
STATE:
Karnataka, India
BIRTH DATE:
17/11/1986
BAPTISED ON:
02/12/1986 at Holy Family Cathedral,
Safat, Kuwait
JOINED THE ORDER:
16/06/2003
VESTITION:
19/07/2006
EXPIRED:
02/06/2007
Fr.
Richard Castelino, OCD (1941-2007)
“I have fought the good fight, I have finished the
race, I have kept the faith. Henceforth there is laid up
for me the crown of righteousness, which the Lord, the
righteous judge, will award to me on that Day...” (2 Tim
4:7-8a).
In the late hours of March 9th Friday 2007, our dear,
Rev. Fr. Richard Castelino was called to his eternal
reward. We were all stunned, as the very thing we wanted
to avert had happened. Fr. Richard had undergone major
cardiac surgery and it was a joy to know that all had
gone well. All looked forward to his happy home coming
that was not to be. Though the surgical intervention was
apparently successful there was a sudden turn of events
for the worst due to high diabetes. It was indeed
shocking, but we humbly submit to the divine plan. Thus
a veteran missionary of our province passed onto the
pages of history.
He was lovingly called Martin Castellino (his baptismal
name) by his relatives and familiar neighbours and
friends. He was the sixth of ten children. There were
two priests in the family Fr. Alphonse Castelino, a
diocesan, and Fr. Ligoury Castelino, a Jesuit. Of his
three religious Sisters, one preceded him to our
heavenly home. Hailing from such a deeply devout family,
Martin thought quite early in life of giving himself to
a congregation that was especially devoted to Mary.
Hence joining the neighbouring Discalced Carmelites, at
the other end of his parish at Kulshekar, who often came
to the parish for confessions etc. was a straight
choice.
He completed his primary and secondary schooling at
St. Joseph’s Primary School, Kulshekar, and at Padua
High School, Mangalore, respectively. The Carmelite
community, founded in Kulshekar a few years earlier,
welcomed this promising candidate with open arms, on
June 22, 1958, where he stayed as an aspirant with 11
other boys for six months. Those were the initial days
of the Carmelite presence in Mangalore in recent times,
and the Mangalore community had belonged to the Belgian
Province, but would henceforth be integrated into the
Manjummel province. This meant that the aspirants would
have to go to Kerala for their initial formation.
On March 18th, 1960 after two years of aspirancy in
Ernakulam, Martin changed his name to Richard and began
his novitiate at Podanur under the well-known novice
masters, Frs. Vincent and Basil.
In 1961 he made his first profession in Podanur. Then
he had to go to Manjummel for one more year to study
Latin since Latin was considered very important in those
days. In 1962 he began his philosophy studies at Alwaye
seminary while residing at Manjummel. In 1964 he made
his solemn profession at Manjummel. He did his theology
studies from 1965 to 1969, during which he returned
to Mangalore for his priestly ordination in 1968.
Immediately after completing theology in 1969, he was
sent for specialization in philosophy at the Pune
pontifical athenaeum. After obtaining his degree, he was
appointed professor of Latin 1970 – 1971 in Alwaye.
In 1971 the Manjummel province embarked on a great
missionary initiative in Andhra Pradesh to cooperate
with the mission efforts of the PIME Fathers in the
Warangal region. They needed prospective missionaries
and Fr. Richard was chosen as one of the three pioneers,
along with Fr. Bernadine Luis and Fr. Banda Antony. On
the 31 July 1971 he reached Kothagudem, and began his
missionary life.
On 1st October Fr. Richard was appointed parish priest
of Thallada having picked up the local language without
much difficulty. As the mission began to acquire face
and form he was appointed mission superior in 1975.
Under obedience he accepted, and continued in that
office until 1981 when the Karanataka-Goa province came
into being. Fr. Richard kept the missions close to his
heart even in his last days. Their memories gave him joy
and a sense of fulfillment.
The Karnataka-Goa province would expect much from him:
he was appointed the first superior of the Carmel Hill
community, Mangalore (1981 – 1984). Then he became the
superior and the parish priest of Londa, 1984 – 1987, a
quasi mission in the diocese of Belgaum which was
entrusted to the Carmelites in 1982. In the chapter of
1987 he was elected third councilor and again appointed
superior of Carmel Hill, Mangalore. Meanwhile he had
also to see to the new foundation in Mumbai.
Fr. Richard showed great readiness for any new venture
undertaken by the province, putting up with all the
inconveniences that go with it. When Fr. Philip Sainz de
Baranda, as superior general, requested his help for the
growing mission in Tanzania, Fr. Richard did not wait
for his term as councilor or superior to expire, but
left immediately for his destination in Africa.
In Tanzania he was appointed the mission superior and
the delegate general in 1989. To Fr. Camilo Maccise the
next superior general and Fr. Flavio Caloi, the vicar
general, who visited the Tanzanian mission in the 1990s
Fr. Richard proposed the idea of sending students to
Tanzania for theology so that by the time they were
ordained priests, they could adapt themselves to the new
place and learn the local language and thus become ready
for their future mission. That paved the way for
successive generations of our philosophy students to
receive their theological formation in Africa itself --
first, in Nairobi, and then in Morogoro.
Meanwhile, the Tanzanian mission was transferred to the
jurisdiction of the province in 1992. Fr. Richard was
once again appointed mission superior, and he was in
Kihonda till 1994. From 1994 to 1997 he was the superior
of Malolo. In 1999 he was the mission superior once
again. Then, in 2000 he was appointed the first parish
priest of the new parish that was taken up at Mbezi
Louis, Dar es Salaam. Fr. Richard with a smile on his
face accepted the burdens of mission leadership, doing
his best to contribute to the development of the
mission.
As a pastor too, be it in Andhra, Londa, Mumbai or
Tanzania, he tried to reach out to the people in their
needs. After 12 long years of his mission work in
Tanzania, he wanted to take a break and go for a long
holiday as his hearing was becoming impaired. If his
health permitted he wanted to go back after his holiday
in Mangalore to the missions. During his long break he
wished to live a solitary life anywhere in the province.
He longed to follow the regular observance and
community-life.
Fr. Richard in his last days used to say, “I am 62 years
old now which means I have a short time here..God may
invite me at any time. So I need to prepare myself for a
good death. Hence I think of spending these holidays in
solitude”.
The community of Mapusa was privileged to savor the
richness of Fr. Richard’s personality. If he was a
silent bridge between the contemplatives and proactive
styles among the members; he was also a bloomer, with
his sense of humour during the day and a spicy
contributor during the shuttlecock play in the evenings.
With his availability and kindness, he was a much sought
after friar for confessions in the seminary and
anointing of the sick in the local hospital --- he
himself had to be admitted to St. John’s Bangalore, for
the above-mentioned surgery.
His youngest brother was there attending on Fr. Richard
after the operation. The Mapusa community asked the
regent, Br. Deepak Pinto to take over and accompany
Father back to Goa when he felt fit to undertake the
journey. When Br. Deepak arrived at the hospital on the
7th morning along with Fr. Jossey, Fr. Richard seemed
healthy and relaxed. His brother left that evening. All
was well, so it seemed, after the surgery. Two full days
had gone by without any untoward incident.
Unexpectedly, on the night of 8th March Father
experienced some pain in his right leg and some physical
discomfort, and was also running high temperature and
was restless. Frequently he was saying in konkani “ Lord
Jesus have mercy on me”. The nurse gave him some tablets
and said everything would be okay. But his condition
worsened by the time the doctor came around 9:30 in the
morning.
After some time Father felt some difficulty in breathing
and so he was immediately shifted to the open heart
postoperative care unit. Late in the evening they said
that his condition was becoming critical. Soon the
community at Sadbhavana was informed. By the time the
friars arrived the doctors said that Father had passed
away. His mortal remains were transferred to Mangalore
on 10th March after a brief halt at Sadbhavana, during
which besides the community, the SMMI Sisters who also
had taken care of him during his stay in Bangalore came
to pay their last respects.
The idea of taking the body to Carmel Hill had to be
given up because of a liturgical celebration in the
shrine. Instead it was taken directly to the mortuary in
Fr. Muller’s Hospital, Mangalore. Fr. Patrick Lobo,
joined the relatives and a few friars for a prayer
service. The next day, his body was brought to the
shrine at around 2.00 p.m. All the friars who had come
from various communities, sang the office of the dead
and ‘Libera me’ in Latin. Fr. Provincial who was in
Kuwait, managed to arrive in time to preside over the
Eucharist, during which Fr. George Santhumayor, preached
a homily. One of his nephews Fr. Tony Pinto sdb, was one
of the concelebrants at the altar. Fr. Walter Lobo, the
first councilor of the province, who is his first
cousin, conducted the last rites, before he was interred
in the cemetery at Mangalore. A couple of diocesan
priests and his relatives and friends from his parish of
Kulshekar formed a large part of the congregation at the
Mass and burial. He was the first friar from our
province to be laid to rest in the newly constructed
graves, built with laterite stones.
So concludes the earthly pilgrimage of a humble
Carmelite friar who went about crossing the rivers and
the oceans as a missionary with a contemplative heart.
Fr. Richard always wanted to do what he could each day
so that others might have a brighter day.
May he rest in peace.
BAPTISMAL NAME:
Martin Anthony Castelino
RELIGIOUS NAME:
Fr. Richard Castelino of the Infant Jesus
NATIVE:
Kulshekar
DIOCESE:
Mangalore
STATE:
Karnataka, India
FATHER’S NAME:
Raymond Castelino
MOTHER’S NAME:
Lucy Silva
DATE OF BIRTH:
11/09/1941
ENTERED CARMEL:
22/06/1958
SIMPLE PROFESSION:
19/03/1961
SOLEMN PROFESSION:
19/03/1964
PRIESTLY ORDINATION:
22/12/1968
CONVENTUAL:
Alwaye, Andhra Pradesh, Mangalore, Londa, Tanzania,
Koteshwar, Shimoga and Mapusa.
EXPIRED:
09/03/2007 (St. John’s Medical College, Bangalore)
REV. FR. ANASTASIO GOMEZ OCD (1923 - 2004)
In the demise of Fr. Anastasio, the Church in India has
lost a faithful son; the Indian laity its strongest
spokesperson; the Indian theologians an erudite Doyen;
the Carmelite Order a saintly friar. The Universal
Church however will surely one day find in him a true
Christian of heroic sanctity.
The death occurred on the 23rd of December 2004 at
06.30hours in the Brindavan Clinic in the neighbourhood
of the Mapusa Monastery. A week ago he met the
Provincial and the first sentence he said was “It is
time for me to go”. There was no health emergency at
that time. In two days he would find himself in the
clinic with some palpitations of the heart, low pulse
rate and some symptoms of urinary infection. These
things were attended to at the clinic and the condition
was stable. The Archbishop of Goa did visit him in the
hospital. Though he was blind he was joking with the
hospital staff and those who visited him; or just
praying his beads. No complaints, no groaning but no
improvement in his condition either. He was intent on
'going' so it seemed to celebrate Christmas in heaven.
His mortal remains were interred at Margao Monastery
Cemetery on the 26th evening with all solemnity he
deserved including Libera Me sung in Latin. So passed by
another saint… Silently!
Fr. Anastasio Gomez was born on 11.05.1923 to an
economically poor working class family from Nachinola.
In fact the Uncle Priest of the present Archbishop
Philip Neri Ferrao supplied the necessary economical
support during his studies. It did produce right fruits.
He will be known world wide for his lofty erudition and
theological acumen. He has unique distinction in the
Indian Church for writing his doctoral thesis in
dogmatic theology, on St. Gregory the great in elegant
Latin. He was the studious companion of Mons. Lucio Vega
de Cutinho, right from his seminary days at Rachol, and
remained an astute observer of the church life
especially in Goa even in his sick bed and blindness. A
blindness caused by more than half a century of
medication for diabetes, yet his life was full of light
and the face radiated such inner peace and joy. He gave
his unstinted service as the professor in Ecclesiology,
fundamental theology and Mariology at the pontifical
institute at Aluva, Kerala for more than 20 years. He
was a renowned writer with innumerable theological
articles to his credit. He worked for more than 20 years
as the Editor of the ´Living Word´ the oldest
theological journal in India, a periodical begun by Ven.
Aurelian of the Bl. Sacrament.
With the demise of Fr. Anastasio has ended a glorious
era of theological reflection in the church that lead to
the II Vatican Council and the subsequent reform in the
Church. He was a very involved theologian especially in
the field of dogma. His was, though many a times lonely,
a formidable voice of the voiceless in the Indian church
that wanted sanity and prudence in the Post-Vatican rush
for ´indianization´. Not without reason did so many
bishops admire him for his clarity of doctrine and the
courage to think in tune with the official church and
it's Magisterium. He could easily dismantle the
opponents' arguments as no one could quote and interpret
the Latin texts of the Magisterium as he could.
Naturally he was loved and hated like a prophet. He went
ahead majestically without currying favours neither to
the crown nor to the court.
The other soft side of his personality was his capacity
for spiritual animation. He remained a great spiritual
master and spiritual guide for the priest, religious and
the laity till the last day. Strong believer in the
private spiritual experiences and messages and spent his
later years to propagate Marian message to the priests
received through the Belgian visionary Margaret and of
St. Faustina. Fr. Michel Morris recalls Fr. Anastasio
telling him of his surrender to God's will as regards
his blindness: “Michael, I prayed so much to my beloved
St. Faustina but this time she seems to be not wanting
to give me back my sight. Yes I surrender my physical
blindness to Him so that those spiritually blind may
receive sight.” and “I am suffering more in my
conscience than in my body, but I obey. Lord, give me
more strength to obey totally.”
He was a great inspiration of heroism in his disciplined
life and fidelity to his priestly and religious
commitment. Though he was confessor to many priests yet
was humble enough to make his regular confession with
even a newly ordained priest. He was an eminent example
of Marian piety. Even a very Paternal Spiritual Guide to
the young seminarians in his later years at Mapusa. He
would ask pardon even to an aspirant in case he hurt
him. His life was indeed a monumental inspiration for
them, which they would miss in times to come.
A joyful religious with polished wit and elegant command
of language, not afraid of death or demon. An
intellectual sharpness and a fresh memory till the last
moments of his life. He was ready to go home as he had
said exactly a week ago. No complaints! Only an advice
to safe guard and promote prayer life in the Province
and keep true to the spirit of our Order. Thus a life
well lived has ended in this world only to begin anew in
heaven.
Fr. Michael mentions that the greatness of Fr. Anastasio
was not so much in his phenomenal memory of council
documents. He was a prolific writer, voracious reader,
anointed preacher and a man of prayer but his greatness
was his deep humility.
RELIGIOUS NAME:
Fr. Anastasius of St. Joseph,
SECULAR
NAME:
Anastasio Bartolomeu Lorenco Santana Gomes,
NATIVE:
Nachinola, Goa,
DIOCESE:
Goa,
STATE:
Goa,;
FATHER:
Camilo Mathias Gomes;
MOTHER:
Claudina de Souza;
DATE OF BIRTH:
11-5-1923;
PRIESTLY ORDINATION:
19-10-47
Simple Profession:
15 August 1949;
Sol. Profession:
8
December 1952;
Conventual: Margao, Brugges Belgium,
Alwaye seminary 23.5.1957 31.01.1984. Mangalore, Mapusa;
Obitus:
23 Dec.2004.
REV. FR. JOHN OF THE CROSS OCD (1925-2003)
Fr. John of the Cross, in the world Firmino Gracias was
born on 19th November 1925, along with a twin brother
who too was a priest. His parents' names are Joaquim
Inacio Gracias and Maria Ezildinha Pereira. Both the
twins were the students of Rachol Seminary. While one
continued his studies, was ordained priest in Goa, went
to America and died there; John of the Cross still a
senior student of Rachol joined the Order. They were
three Goans who joined Carmel together: one a priest who
left after temporary vows and the other Fr. Boniface
Barracho. While the latter pursued his priestly
formation in Trivandrum Fr. John was sent to Belgium for
his priestly formation. The entire studies he completed
in Belgium and was ordained priest there and returned to
Goa in 1955. Almost all his years as a religious, he
spent in Margao. Only once he was posted in Mangalore
but had to return to Margao due to his sickness. Though
in poor health; whenever he was well he lived an
exemplary religious life.
He was a great devotee of St. Joseph and spread his
devotion around. He was a fervent member of Marian
Movement of Priests. His poor health did not permit him
to take up preaching ministry in the parishes but he was
always ready to help in the celebration of the Holy Mass
like the Sunday Mass at Military Camp and other
Chaplaincies the monastery had to serve. He would sit in
the confessional whenever he was asked to and to all his
penitents he advised always to wear the Scapular, which
is a sign of Our Mother's protection.
He had to carry the weight of his illness with high dose
of drugs throughout his life, which did not permit
except a hermit's life. Though he was ready for
celebrating H. Mass in regular chaplaincies as well as
ready for administering the sacrament of reconciliation
round the clock. He could not boast of retreats etc but
like the Little Flower he was a man of simplicity and
love. Much of his life he was confined to his cell and
the surroundings, yet he could radiate a high quality of
life that was full of gratitude to those who did any
service in his helplessness, including finding the right
pages in our complicated breviary.
Last years of his life he was rather sick and the friars
had to attend to his medical needs but he took his cross
in an exemplary way and had a peaceful death after
suffering patiently his physical disabilities owing to a
fall. With his 56 years of religious life of which 48
spent in Margao, made him in many ways a unique person.
He has so many things that we may call as strange
coincidences with our other departed friars: like Fr.
James Vas he too was about to celebrate his Jubilee of
his Ordination. In this case the Golden Jubilee. The
death came to both of them abruptly during meals time.
He died on the death anniversary of Br. Louis Pillay and
was laid to rest in our Margao monastery cemetery on the
death anniversary of Fr. Boniface Baracho.
The presence of so many people for his funeral was a
sign that many people were touched by his simple life.
The Archbishop Patriarch officiated at the Eucharist.
Fr. Mariano Proenca preached the homily highlighting the
joyful humility of Fr. John. His niece appreciated and
thanked the community past and present for the care that
was given him. While Fr. George thanked all those who
collaborated for the funeral, Fr. Provincial gave the
short panegyric and conducted the last rites at the
Cemetery.
So ends the life of a friar who lived a unique life of
childlike simplicity and freedom from fear. He never
complained about any one, though it was not easy when he
had to depend on everything on the help of others, even
for a shave. The novices in times gone by and the
scholastics thereafter have done that yeoman service of
taking care of this friar. Fr. John used to say: “I
don't need anything. I have all things. To pray I have
the choir, to rest I have my cell, to nourish I have the
refectory, if I die the cemetery is ready, for eternity
I have heaven”. He could be so content with the simple
but essential elements of Carmelite life, away from the
focus lights of social status and refuse to feed our
life on the crumbs from others' table.
Perhaps for all these things, the reason is his deep
admiration and cult of St. Joseph. He sang loudly the
hymn to St. Joseph the previous day of his death going
on the wheel chair to the statue of St. Joseph on the
corridor. His enthusiasm especially in the month of
March perhaps earned him the grace to live a simple life
and die a good death on the eve of a Wednesday, the 23rd
of September.
RELIGIOUS NAME:
Fr. John of the Cross;
SECULAR NAME:
Firmin Marcelino Gracias;
NATIVE:
Margao;
DIOCESE:
Goa;
STATE:
Goa;
FATHER:
Joachim Inacio Gracias;
MOTHER:
Maria Marcelina Quiteria;
DATE OF BIRTH:
19-11-1925
PRIESTLY ORDINATION:
12-7-1953;
SIMPLE PROFESSION:
1-8-1947;
SOLEMN PROFESSION:
24-11-1952;
CONVENTUALITY:
Belgium, Margao;
OBITUS:
23.09.2003
REV. FR. ANTONY SILVA OCD (1912-2003)
Fr. Antonio Silva was born to Jeronimo Silva and Ana
Blanca Soares in Remanso House, Mapusa, belonging to his
maternal grandparents, on December 5, 1912. He was the
fourth of five sons born to them. His Father was
Government Tesoureiro for Quepem and later served as the
Administrador do Palacio de Deao.
Fr. Anton studied at the Escola Primario De Margao.
Later on he took private tuitions in Latin. He was very
weak in his studies and was shy when it came to speaking
in public, reveals Mousinho his brother. “But all this
changed when he joined the Seminario de Rachol. It was
as if he found the purpose of his birth in this
religious college,” he exclaims.
Fr. Silva was ordained a priest on April 16, 1944 for
the Archdiocese of Goa. As a diocesan priest he excelled
too, for the people of the Majorda parish fondly
remember him which was his first posting. He was also
the first chaplain of the Rosay Chapel, Fatorda, which
is now elevated to a parish. During this time he came to
know the Carmelites who had recently built their
Monastery at Aquem, Margao. He was very much attracted
to their way of prayer life. But according to Mousiinho
it was only after his mother's death that he joined the
Carmelite Order at Margao. He became a professed member
of this Order on July 2, 1951.
Thereafter, he continued to serve in the community at
Margao itself for quite many years. For a short period
he was a member of our monastery at Alwaye, Kerala and
then he was transferred to Pushpasrama, Mysore. In 1972
he was transferred to Mangalore and was made superior of
the same house at Carmel Hill in 1975 '78. For the rest
of his years he was continuously at Margao till his
death on August 13, 2003.
Fr. Silva loved to reach out to one and all. In fact he
respected people of other faiths too and was always seen
visiting the elderly Hindus or Muslims in the
neighbourhood. Perhaps his heartfelt wish to reach out
to everyone attracted him to a two-wheeler. One always
remembers him riding a moped, which he did even when he
was in his late eighties. Though he met with many
accidents he never lost confidence. And he got up each
time he fell- something, which inspired others a great
deal.
It was on the 5th December 2002 that Fr. Anton Silva
thanked the Lord, for his 90 years of life. All were
wishing him ad multos annos; to go much beyond, to make
it a century. His health was good enough and his mind
quite alert. His inviting smile and encouraging words,
his regularity of life was all there. He easily overcame
some minor health problems a few months ago. Though he
gave up his moped driving by his 90th birthday, used for
taking rounds to distribute communion to the sick, his
ministry to the sick and the old went on. On the advice
of others he accepted a reduced regimen of activity.
Surprisingly a few before his death he was even seen
kicking football with Fr. John of the Cross! On Sunday
the 10th he offered the H. Mass for the public at 6.00
a.m and on Monday as well. Life was normal for Fr.
Anthony till Tuesday.
On the previous midnight he complained of breathing
trouble and doctors came rushing and advised him to be
shifted to the hospital. But Fr. Anthony was not
willing. He thought he did not need any serious medical
help, or he simply knew that 'time had come to go home'
as he used to say. All the same he was rushed to the
hospital. From there it was all a slow but steady slide
down. His response for the medical help was poor. By
noon on the 12th the renal failure was serious and by
evening there was little that earthly medicine could do.
He was all-feeble, yet seen to be saying something; his
lips were all through moving without noise. He was given
the anointing of the sick. At no time he showed stress
or struggle. He was serene and radiating inner peace.
For any queries he could only respond by nodding. At
about 6.00 pm he showed signs of heavy breathing.
On the 13th of August 2003 at about 7.15 p.m. the end
came invading, and Fr. Anthony Silva left us to his
eternal Home, leaving behind not merely an empty space
in the community and in the hearts of those who admired
him, but much more, a heroic example of holiness of
life; indeed a rich heritage of virtues and a legacy of
a meaningful committed life as a priest and as a
Carmelite.
The funeral was slated to be held at 4.00 p.m. on the
15th of August, the feast of Assumption of our Lady. The
body was brought from the morgue at about 12.00 noon and
laid in state for the people to pay their respects, in
spite of frequent heavy showers. There was a steady flow
of people throughout till 4.00 pm. when the Mass began.
The people who piled past could be as many as 5-6
thousands. There were more than 100 diocesan priests for
the funeral Mass. The presence of the Carmelites too was
robust. The pre-philosophers from Xellim, some theology
students from Mangalore, as well as friars from almost
all our communities in good number were in attendance.
There was the libera me domine sung in Latin, there was
the office of the readings celebrated in common, there
was the vigil of the friars around the coffin, there was
in Paradisum. sung in solo.
The Archbishop Patriarch of Goa Most Rev. Raul Gonsalves,
presided over the Eucharist, Auxiliary bishop Felipe
Neri Ferrao paid his tributes by visiting the community
in the morning hours, Fr. Thomas Aquinas, Rector of
Rachol Seminary preached the homily, Fr. Patrick Lobo
gave the obituary, the Carmel Choir lead an animated
liturgy, the Carmel youth helped very much in the smooth
organization of the function, Fr. George Santhumayor
expressed the gratitude to one and all, and finally the
funeral rites at the grave were conducted by Fr.
Provincial. His mortal remains were laid to rest in the
cemetery at Margao Monastery in a grave dug out in the
laterite stone, on the top of the hill.
His living room could not be any simpler. There was not
a thing that one could say superfluous there. His very
few clothes mended many times, his age old but tidy
sandals, his neat but ascetic bed, are a witness of his
loftier riches of human life that lie beyond the
boundaries of the world. There were the hand written
sermon notes from his first year of his priesthood
showing the diligence of his ministry of the word; there
were the old copies of the diocesan bulletin Amcho
Sevadhorm on pastoral matters; there was the life of Bl.
Fr. Joseph Vaz printed in the 17th century in
Portuguese. The only curious thing in the room, 6
time-pieces and clocks all giving perfect time, speaks
volumes of his punctuality and disciplined life; the
breviary and the spiritual reading book of John Powel on
the table show his rich and up to date spiritual intake
and deep commitment to the priestly obligations and the
devotion to the Church. His generosity for the poor was
proverbial as his accountability for every penny he
handled or received.
Once professed as a Carmelite, he showed himself a man
of unflagging zeal outside the monastery and relentless
fidelity to observance, inside, especially for the hours
of prayer and meditation. After a day full of activity
he was to be seen kneeling down in prayer quite often
with eyes closed deeply absorbed in communing with God.
Even when he had the added responsibility of governing
the Margao community, he would rarely allow himself
dispensation from the acts of the community, especially
the hours of mental prayer. It appears that it was from
prayer that Fr. Anton acquired his inner energy for the
fulfilment of his commitments.
One would easily miss those slow rhythmic silent steps
of a tall towering personality moving along the
corridors of the monastery always on his way either to
the chapel, or to the confessional, or to spiritual
counseling, or to the preaching ministry, or to give the
viaticum of the sick. There cannot be a life better
lived in our times where the only value is for a life on
the platform under the beaming focus lights.
His long life of 59 years as a priest, 52 silent years
as a Carmelite lived away from the scenes of power and
pomp, and 90 years as believer in Christ have been
totally a gift for the Church. There has not been a
pulpit in Goa from where Fr. Anthony has not gently but
courageously invited his listeners to the feet of Jesus
and animated them to put on Christ. The Church in
Mangalore, Mysore and above all in Goa owes him a lot
for the spiritual vitality. His ministry of the word of
God was vibrant, his love for the Eucharist has been
marvelous, his contemplative life has made him to grow
up and above the rest of us, thus making him truly a son
of St. Teresa and beloved disciple of Jesus entrusted to
the care of the Bl. Mother. He had the image of our Lady
of sorrows, the Last Supper and the picture of our lady
of Mt. Carmel occupying special place in his cell.
He had a passion for the people and wanted to serve them
in whatever way possible. Whenever there were disputes
in family, people would come to him to get his advice;
later he would visit the family and would give his
simple advice which certainly may not be like that of
trained psychologists. But it had ready acceptance
because it came from a holy man. Towards the end of his
life Doctors had suggested him to slow down his ministry
and take some rest. But his love for the people and that
urge to communicate the Word of God to the people made
him to attend to their needs even at the neglect of the
advice of his Doctors.
Fr. Silva's first sermon was delivered at the feast of
the Ascension at the Church of the Holy Spirit, Margao.
It moved everyone present there including his brother.
Fr. Silva indeed gained fame as a good preacher. His
simple and practical sermons touched many a life, and
his words are still stored deep down in all those who
revere him.
It was precisely this great love for the Word of God and
his desire to make it known and understood by people
that he arranged the bible classes for them at Margao
monastery for many years. And rightly so his parting
words were “I am going, Jesus is with you, give Him to
others”.
His oft repeated phrase last days had been, 'Jesus Loved
us so much that he has chosen us to be His disciples. We
must proclaim Him to all peoples”. There was a whisper
heard all around on the funeral day saying, “ We have
indeed lost a Holy Priest on earth and but gained a
powerful saint in heaven”.
RELIGIOUS NAME:
Fr. Anthony of Jesus;
SECULAR NAME:
Domingo Antonio Geravdo de Piedade da Silva;
NATIVE:
Mapusa;
DIOCESE:
Goa;
STATE:
Goa;
FATHER:
Jeronimo da
Silva ;
MOTHER: Ana Blanca Soares e Silva;
DOB
5
December 1912;
Priesthood:
16 April 1944;
Simple
Profession:
2 July 1951;
Sol. Profession:
15 October
1954.
Conventual:
Margao, Mangalore, Alwaye, Mysore.
Obitus:
13 August 2003.
REV. FR. EGIDIUS MONTEIRO OCD (1936-2002)
Fr. Egidius Monteiro was born on 12 February 1936. At
Baptism he was named as Bonaventure. His agriculturist
parents at that time lived at Bada Gundi in Agrar
Parish, near Bantwal in the diocese of Mangalore.. They
later shifted to Belthangady Parish. She had a sister
among the AC sisters. He joined the Carmelites while a
boarder frequenting the high school at Padua, Nanthoor.
He made his first profession on 19.03.1961 and took the
religious name as Egidius of the Bl. Sacrament.
He was ordained priest along with Fr. Ignatius Gonsalves
at the Milagres Church in Mangalore on 27.12.1967. They
both are regarded as the first Manglorean priests of the
Order. Immediately he was appointed as vocation promoter
and the director of the Vocation home in Mangalore. In
that capacity he traveled the length and breadth of
Mangalore and Chikmagalore dioceses.
He was a person of multiple talents and interests. He
had a melodious voice and an ear for music. His love for
Konkani language and for rural folk wisdom as well as
rustic food habits has been proverbial. He was a good
preacher in the vernacular and had a good command of the
language. He has the distinction of being in all the
southern states of India rendering ministry before the
formation of our province: Alwaye and Kottiyam, in
Kerala, Trichy in Tamilnadu, and Kothagudem Mission in
Andhra.
He was a good motorbike rider as well. But once however
he met with a serious accident and his face was
disfigured and had to be recreated by surgery. But that
was also a turning point in his life. There begins the
role of an accomplished missionary especially in the
Karwar diocese. He served especially the remote Gokarna
and the Kumta parishes for a number of years.
The Karnataka Goa Province had served the church in
Karwar area generously in the early days, even before
the diocese was carved out from Belgaum. Fr. Ignatius
Gonsalves built the Joida and Mallapur parishes; Fr.
Michael Morris was in Halga; Fr. Felix Moras and Felix
Silva intermittently in Castle Rock; and many others in
other mission stations like Binaga and Mirjan for
shorter durations.
The most important part of his life begins as he joins
the Pushpashrama community in 1986. There onwards till
death he was a teetotaller. In the next triennium he was
appointed as the superior of the Aspirants community at
Madanthyar. During these years he was sent to Mt. Carmel
in Israel for deepening the spirit of the Order. He
remained as superior of Madanthyar for 9 long years,
perhaps the most beautiful years of his life. He tried
his best to be a caring father to the aspirants and
struggled to strengthen the week economy of that
community. He also served for a short term as superior
of Carmel Hill.
In the next triennium he was appointed as the superior
of our community at Geddalahalli. Though he had a mild
stroke a couple of years ago, Fr. Egidius concluded his
earthly life in an instant. On 28th of Jan 2002, he
complained of pain in the back as he returned from H.
Mass to the Generalate of the CSST sisters in Bangalore.
Fr. Wilfred Frank took him to St. John's Medical
College. The doctor failed to read the signals of a
heart attack. He suspected some chest infection and
asked for a chest X'ray. Fr. Egidio returned to the
doctor's clinical table after the X'ray and in an
instant as he was still speaking to the Doctor, he
collapsed, never to be revived despite best of efforts
of some 20 doctors. After paying him homage by a sizable
crowd at Geddalahalli his moral remains were brought to
Mangalore and interred at Carmelhill with all solemnity.
Religious Name:
Fr. Egidius of the Blessed Sacrament,
Secular Name:
Bonaventure Monteiro,
Native:
Belthangady,
Mangalore; born at Badagundi (Agrar Parish)
Diocese:
Mangalore,
State:
Karnataka,
Father:
Joseph Monteiro,
Mother:
Ignasia Pais;
Date Of Birth:
12/2/36,
Simple
Profession:
19/3/61,
Solemn Profession:
Priestly
Ordination:
27/12/67,
Conventuality: Mysore, Madanthyar,
Mangalore, Geddhalahalli
Obitus:
28/1/2002, St. John's
Medical College, Bangalore
REV. FR. JAMES VICTOR VAS OCD (1948-2000)
Fr. James Victor was born as youngest in Vas family at
Neermarga parish of Mangalore Diocese, in Merla Padau
village, to parents who were involved in agriculture. He
was born on 29 April 1948. He joined the Carmelites soon
after his SSLC and made his novitiate under Fr. Bernard
Nunes in Carmelite Monastery at Podanur, Tamilnadu. He
made his profession there on 11th of February 1968 and
took the name James Vas of the Holy Family. Then he was
sent to Piusnagar for his philosophy studies; and to
Alwaye seminary for theological studies, while residing
at Manjummel. He was ordained priest on 21 December 1974
in Mangalore.
After a short stay at Pushpashhram, he was assigned to
the slum parish of Daravi and Sion Cemetery in Mumbai.
He was much appreciated for his generous service to the
people in their spiritual needs. Once the province was
established on his shoulders was loaded the financial
management of the nascent province. He enjoyed doing the
accounts and always on time. The chartered Accountants
had no questions to ask when he presented the accounts.
He had a very good calligraphy. He was the provincial
bursar for rest of his life namely 15 long years, except
for the three years of Fr. Joseph D'Souza and the last
year while he was a member of Pushpashram Community in
Mysore.
He was very self-disciplined, and prepared his sermons
well in advance and was ready for distribution of
communion for the sick or for the ministry of the
confessions at any time. He loved the community and took
good care of the garden or the utensils in spite of his
duty as the bursar. He had special love for the animals
too.
His end came in a most unexpected way on 15 April 2000.
He seldom went to see a doctor in his life, as he was
never really sick. On the previous day morning of the
Palm Sunday 2000 he mentioned of some congestion in his
chest. After some coercion he agreed to see a doctor who
advised him to take rest that day and go for thorough
medical checks the next day. But that evening he
finished the community accounts, helped the bursar of
the Dhyanavana to complete his accounts as well and made
arrangements for the palms for the next day, paid the
weekly salary of the workers and then wanted to retire
early to bed and so went to have his supper at around
7.15 p.m. While he just began to have his supper, he had
a massive attack and there he crumbled to the floor
while the community was singing salve Regina after the
vespers. All attempts to revive him by rushing him to he
Mission hospital were of no avail.
His mortal remains were brought to Mangalore and
interred at Carmel Hill cemetery with the presence of
the Bishop, very many friars and a big crowd of people.
He leaves the legacy of a wise and faithful steward of
the province in its difficult initial days of growth and
development.
Religious Name:
Fr. James of the Holy Family;
Secular
Name:
James Victor Vas;
Father:
Paul vas;
Mother:
Stephania Rego;
Native:
Nirmarga, Mangalore;
Diocese:
Mangalore;
State:
Karnataka;
DOB:
29April 1948;
Simple
Profession:
11 February 1968;
Priestly Ordination:
21
December 1974;
Conventuality
Pushpashrama - Mysore, Sion -
Mumbai, Sadbhavana - Bangalore, Carmel Hill - Mangalore;
Obitus:
15 April 2000.
REV. BR. LOUIS PILLAI (1912-1999)
Bro. Louis of the Holy Family was originally belonging
to the Belgian Flanders Province of the Carmelite Order.
He was a citizen of Sri Lanka (Ceylon) of Tamil origin.
He was born at Yatitantotagalle on 5 September 1912. His
baptismal name was M.R.S Soosai Pillai. He made his
first profession of vows in Carmel on 14 July 1937 and
took the name of Br. Louis of Holy Family. He was the
founder member of Margao community in Goa. The other
members being Fr. Lawrence (Belgian) superior and Fr.
Mari Joseph. They were staying in the private house lent
to the Order near the Holy Spirit Church.
He was a religious for many years, beyond his golden
jubilee of profession along with Fr. Bernard Nunes in
1987; and was living his religious vows as a simple and
humble brother doing silently and joyfully all the
little services to the community, refectory, laundry,
sacristy, etc. It was edifying to see him every Saturday
to come to all the members of the community with the
washed linen of every Father, which he had nicely sorted
and folded. So also he would even repair the broken
sandals of the Fathers. He was well content being a
brother doing the humble works of the community and
helping the Fathers to be able to do their ministry.
Every morning he would do Yoga to keep his mind and body
healthy. Due to his being conscientious of his poverty,
some would have thought of him as stingy person. He was
a disciplined man for himself as well as for others, the
fruit of the training he received under the Belgian
Fathers.
When he was in charge of the sacristy he would do it to
his best. He used to teach the altar boys how to serve
mass and to motivate them. He used to offer them
chocolates or present them with some kind of religious
articles. If the altar boys failed to understand
anything he would ask them with a smile on his face 'Kitem
toklent shen bhorla?'. Thus though he was strict with
them, as he also loved joking with them. Because of his
disciplined nature some of the members found it
difficult to adjust with him. He could never tolerate
anyone speaking in the Church or the sacristy, be it the
priest themselves or the people. He would calmly tell, “
This place is a sacred one, meant for worship and not
for talking. If you wish to talk kindly go out and talk.
He himself used to be very particular as regards this
and if he wished to speak to anyone he would call him or
her out and speak.
He had a great devotion to Our Lady and St. Joseph and
other saints of the Order. Everyday after the Mass he
would go to each statue in the Church and kiss them.
During the month of May everyday he would join the
people in praying the Rosary manifesting his love for
the Mother of God.
Even in his old age he would try to do some services to
the community as his health allowed. He has worked in
our communities at Margao, Piusnagar, Mapusa, Londa and
Mangalore. He had been to Sri Lanka once in a way to
visit his relatives, and finally for the beatification
of Blessed Joseph Vaz.
Br. Louis was a member of the Margao community in his
last days. As he developed bronchitis and it was not
easily responding to medication Br. Louis opted to come
to Mangalore for further treatment. He almost had a
premonition of his death after receiving the news of the
demise of his own brother in Sri Lanka.
He made steady progress and recovered from his illness
and was ready to return to Margao. The Margao community
had sent a vehicle to fetch him back. As he was getting
ready to go that morning he felt pain in his chest and
shortly he breathed his last in all tranquility on 23
September 1999. His mortal remains are interred in the
cemetery at Carmel Hill, Mangalore.
RELIGIOUS NAME:
Bro. Louis of the Holy Family;
SECULAR
NAME:
M.R.S. Soosai Pillai;
Born on
5.9.1912 at Yatitantotagalle. Sri Lanka.;
Professed on
14.07.1937;
Sol. Profession:
14 January 1942;
Conventual:
Trivandrum,
Margao, Mangalore, Londa Xellim;
Obitus:
23.09.1999,
Carmel Hill, Mangalore
REV. FR. BERNARD NUNES OCD (1917-1999)
Fr. Bernard of Mary Immaculate, an East Indian, was born
on 26 Jan 1917 at Orlem, Mumbai. His Baptismal name was
Polycarp Alexander Nunes. He was a great religious,
learned priest, exemplary friar and saintly Carmelite.
He joined the Bombay archdiocese as a young boy and was
sent to Kandy, Sri Lanka for his priestly studies.
Being inclined by nature to a life of contemplation and
prayer he got permission to join the Carmelite Order. He
completed his novitiate in Trivandrum under Fr. Lucas
and benefited very much from him and from the example
and spiritual direction of Archbishop Aloysius Benziger,
who retired to Trivandrum monastery after his ministry
as bishop. He was often asked by superiors to go to Rome
for higher studies but he declined saying that he did
not become a Carmelite to become a doctor.
He was first posted in Margao Monastery and when the
novitiate was opened he was the acting Novice Master as
the actual incumbent of the office Fr. Nicholas was in
Belgium. He initiated the Carmelite life to the very
first group of 4 novices who joined when the novitiate
was opened in 1948. They were 4 of whom 2 persevered and
made Profession (Fr. Brocard Left after Solemn
Profession) and the late Fr. Anastasio Gomes. He taught
the novices with his substantial daily instruction and
also by his exemplary religious life. Truly he was a man
who lived all that he taught. After a few years when the
novice master resigned and went back, Fr. Bernard was
given the charge. The novices were late Fr. Anthony
Silva, Fr. Camillus (Paul D'Souza), Fr. Simon Stock
(Felix Shagas Silva) and Br. Mark (brother of Fr. Felix
Silva) who left the Order after his ordination to
diaconate in Rome.
As a Formator, Fr. Bernard had an eye for details, and
noticed everything the novices did and said. He
explained to them the monastic virtues in detail and
tried to lead them in the practice of these virtues. He
always kept himself busy, engaged in spiritual
exercises, reading, taking notes, taking classes in
spiritual theology, even during recreation, copying down
jokes from the Reader's Digest or from some joke books.
He was ever eager to share his jokes with others; but he
himself was ever the first to enjoy them.
When once Fr. Anastasio Gomes came to Margao and was
asked to take classes on spirituality for the novices
Fr. Bernard was present there attending like a novice.
Then it was said he realized that there is still so much
to learn in the spiritual theology and changed his mind
and asked the superiors to send him to Rome for higher
studies in spirituality. In Rome he attended the
Institute of Spirituality in Angelicum where he attended
classes of such celebrities as Fr. Phillip O.P. On his
way back from Rome he was posted in Mangalore.
Afterwards he worked in Alwaye seminary as the
librarian. When the Province was erected there was an
idea to make him Novice Master but he pleaded with the
Provincial to allow him to go back to Rome to do
research in the teaching of Our Holy mother St. Teresa.
Then he returned to the province and was posted in
Mangalore. He could be considered as a specialist in the
Province in the teaching of Our Holy Mother St. Teresa.
He was very much sought as a retreat preacher and every
time he accepted a retreat he would prepare afresh the
talks he planned to give so that these were highly
beneficial and contextualised. And he had always lot of
stories to illustrate his teaching. He was also called
upon to offer a course in spiritual theology every year
to the seminarians at Mysore.
He was noted especially for his meticulous punctuality
and conscious laboriousness. He would use every moment
of his day to pray or work. Even during recreation, when
his tongue was busy in conversing and cracking jokes,
his hands were involved in some work. He was indeed a
learned, cultured, fervent, in short a saintly
religious. Fr. Bernard was assiduous in the ministry,
never complaining about the inconveniences occasioned by
the ministry ever ready for preaching, giving retreats,
and hearing confessions. His retreat conferences were
full of fun and laughter.
He died on 8 January 1999, after a massive heart attack,
when he was on a visit to his relatives in Bombay. His
mortal remains are interred at Carmelhill, Mangalore.
RELIGIOUS NAME:
Fr. Bernard of Mary Immaculate,
SECULAR
NAME:
Policarp Alexander Nunes,
NATIVE:
Orlem, Bombay,
DIOCESE:
Bombay,
STATE:
Maharashtra,
FATHER:
Manuel
Francis Nunes,
MOTHER:
Rita Mary Francis Nunes.,
DATE OF
BIRTH:
26-1-1917,
SIMPLE PROFESSION:
8-7-1937,
SOLEMN
PROFESSION:
8-7-1940,
PRIESTLY ORDINATION:
29-2-1943;
CONVENTUALITY:
Trivandrum, Margao, Alwaye seminary,
Rome, Mangalore,
OBITUS:
8-1-1999.
REV. FR. NEMESIO ALZOLA OCD (1919-1995)
Fr. Nemesio Alzola was born in Salvatierra village in
the vicinity of Vitoria city in the Basque land of
Spain. Soon after his ordination to the priesthood he
opted to work as a missionary in India. His option was
accepted and he was sent to the Vijayapuram Mission in
Kerala. There he was partially instrumental in the
foundation of the cloistered Carmel in Kottayam as well
as the building of the beautiful Good Shepherded
Monastery there. When Fr. Victor San Miguel OCD was
chosen as the Vicar Apostolic of Kuwait Fr.Nemesio was
called upon to take over the management of the finances
of St. Joseph's seminary. Alwaye then the biggest
seminary in the world, with some 600 or more resident
seminarians in the campus, contributing to the Church in
India approximately 80-100 priests each year.
This seminary was also unique as it was meant for all
the three catholic rites; and thus has contributed to
the vitality especially of the Kerala and Indian Church
in a grand manner. This heavy job he did with care and
love almost till the seminary was transferred from the
Carmelite jurisdiction to the Kerala Catholic Bishops
Conference in 1980.
Soon after, he opted to join the Manjummel Province and
was made superior of Shalini Bhavan, Sion in Mumbai.
When the Karnataka- Goa province was carved out of
Manjummel, Fr. Nimesio along with Fr. Marcelino Iragui
OCD opted to serve the new province while retaining the
incardination in the Navarra Province.
In the first provincial Chapter held soon after the
establishment of the province Fr.Nemesio was elected as
the first provincial of the Karnataka-Goa Province. He
had the honour of being reelected again for the second
triennium. During those initial days of the province,
first steps were taken for the foundation in Belur,
Xellim and Londa while finding adequate space for the
formation needs at Mangalore, Mysore and Madanthyar.
After his term in office he was the superior of the then
novitiate house at Margao, and there he embarked on
remaking the parlour, guest rooms etc.in view of
organized spiritual apostolate. He also initiated the
process for regaining the ruins and the land of our
first foundation in Old Goa dating as back as 1628.
Later he was superior of the new community in Mapusa,
where after being in the hospital for kidney ailments he
breathed his last on 25 July 1995. His mortal remains
are interred in the cemetery of our Margao Monastery.
Religious Name:
Fr. Nemesio of the Infant Jesus
Secular Name:
Ricardo Alzola;
Native of:
Salvatierra, Spain;
Diocese: Vitoria;
State:
Basque.
Born on:
14 Feb.1919;
Professed on:
28
August 1935;
Sol. Profession:
29 June 1944;
Obitus:
25
July 1995
REV. BR. GEORGE MENDONCA OCD (1950-1988)
Bro George Mendonca hails from Pangla parish in
Mangalore diocese. He was born on 23 April 1950. He came
to Carmel after completing his PU studies at home. His
elder priest brother is a well known Church jurist in
Canada.
He did his novitiate and pronounced his first vows in
Carmel at Podanur, in Manjummel Province as a non-cleric
brother. He took the religious name as Br. George of
Little flower, to whom he was very much devoted and
loved. He was inclined by nature to austere life. With
due permission he tried a more austere form of religious
life, but did not persevere there. He came back and was
posted in Margao monastery.
As a person Br. George was hilarious, simple, innocent
and enthusiastic. He was also generous in service to the
community wherever he was put. He could not be entrusted
with heavy community responsibilities as he was on
medication for long. He always had health problems, both
physical as well as psychological. He gave an example of
an obedient and humble religious doing whatever service
he could for the community during the brief time he had
as religious.
He was often sickly and death came to him suddenly in
Margao monastery i.e. he was found lifeless in his room
in the morning of 7th august 1988. The doctors diagnosed
it to be a massive heart attack. His mortal remains are
buried in Margao cemetery.
Religious Name:
Bro. George of the Little Flower;
Secular Name:
George Mendonca
Native parish:
Pangla,
Mangalore;
Diocese:
Mangalore;
State:
Karnataka;
Father:
Cashmire Mendonca,
Mother:
Apserine Monis;
Date of
Birth:
23/4/50;
Date of Simple Profession:
15/8/74;
Date
of Solemn Profession:
15/8/80;
Conventuality:
Carmel
Hill, Mangalore, & Margao.
Obitus:
On 7th August 1988 at Margao
REV. FR. BONIFACE BARRACHO OCD (1915-1985)
Rev. Fr. Boniface of Jesus and Mary was baptized as
Joaquim Barracho. He hailed from Raia Salcette, Goa. He
was born in 1915 and was a diocesan seminarian at Rachol
where he studied up to Philosophy. Those days he used to
be quite ill and found it hard to study. However, when
he joined the Carmelites he was able to pursue his
ecclesiastical studies better. He was given the name
Boniface, in memory of the then Belgian Provincial Fr.
Boniface. When he joined Carmel, the Malabar semi
province had been just erected and Goa monastery was
kept as part of Belgian province. Together with him two
other Goans had joined the novitiate: one Fr. Elias D
Souza who left after his Profession and the other was
Fr. John of the Cross who too joined as a seminarian.
After his Profession, while John of the Cross was sent
to Belgium for his philosophical and theological
studies, Fr. Boniface was asked to study theology in
Trivandrum of Malabar Semi province and was ordained
priest there.
Soon after, the new foundation at Carmel Hill Mangalore
was to be his apostolic destination. Most of his time as
Carmelite priest he spent in Mangalore. He was the right
hand of the late Fr. Constantine (Belgian). In building
up Mangalore monastery he was responsible to cut the
hard laterite rocks of the compound and fill it with
earth brought from outside and make it level and
cultivable so that if now Mangalore monastery has fine
coconut trees and mango trees it was due to his work. He
can be considered as one of the founders of Mangalore
Monastery.
With his BSA motorbike he would reach all the city
parishes and even many of the village parishes for
preaching and confessions. He had a unique way relating
to people, poor and rich alike, and would remember them
by name even after many years of gap.
Later when Mangalore monastery was handed over to
Manjummel province Fr. Boniface still remained there
especially in charge of the boarding boys. He was a
successful vocation promoter too and many of our senior
Mangalorean Fathers of the Province were the fruits of
his zeal.
Eventually he was responsible for the purchase and
foundation of Mysore monastery. The property belonged to
the Maharani of Mysore and with the help of Bishop
Mathias Fernandes of Mysore he succeeded in getting it
for the Order.
When the province was formed in 1981 he was posted again
in Mangalore and was very popular in that diocese and
had many friends esp. among the Mangalore lay Catholic
families in the city and priests. He had a smile and
kindness to all and he left a mark of warmth and
friendship in all whom he met. Many priests came to him
for the sacrament of reconciliation. His life was
simple. He was a person who loved the workers and the
poor very much. He too was very much loved by all the
neighbours, Catholics, Muslims or Hindus alike. He loved
the community and spent his later years between his
cell, garden and the chaple.
He expired in Goa. He had come to spend some time with a
family well known to him in Mapusa when he got a stroke
while still on journey by night bus. He was rushed to
Remanzo hospital and after a few days already in coma he
was transferred to another clinic in Panjim where he
expired. Though a Goan and most of his family members
still living in Goa, Mangalore was lucky to have his
last funeral rites performed in Mangalore monastery. His
popularity was seen when about 100 priests of the
diocese participated in the funeral mass. His mortal
remains are interred in Carmel Hill Cemetery.
He could very well be regarded in the history of the
Province as cofounder of Mangalore and founder of
Pushpashrama Monastery, Mysore.
RELIGIOUS NAME:
Fr. Boniface of Jesus and Mary;
SECULAR NAME:
Joachim Inacio Barracho;
Father:
Jose Vincent Barracho;
Mother:
Anna Maria Melo
Tavares;
NATIVE Parish:
Raia Salcette;
DIOCESE:
Goa;
DOB:
15 Jan 1916
Simple profession:
1 August 1947.
Solemn
Profession
1 August 1950;
Ordained Priest:
21 April
1951;
Obitus: 25 September 1985. |